Reddit reviews Stories from Ancient Canaan, Second Edition

Any standard work on the subject, whether literary or archeological, would point away from the basic framework of your interpretation. (The best evidence, of course, is always the Bible, properly interpreted in its context, itself).

The Origins of Biblical Monotheism: Israel's Polytheistic Background and the Ugaritic Texts https://www.amazon.com/dp/0195167686/ref=cm_sw_r_cp_apa_TbmWBbGQ5HYF1


The Early History of God: Yahweh and the Other Deities in Ancient Israel (The Biblical Resource Series) https://www.amazon.com/dp/080283972X/ref=cm_sw_r_cp_apa_9dmWBbD268FCN

Stories from Ancient Canaan, Second Edition https://www.amazon.com/dp/0664232426/ref=cm_sw_r_cp_apa_BemWBb5ADVYJF

The Old Testament: A Historical and Literary Introduction to the Hebrew Scriptures https://www.amazon.com/dp/019060865X/ref=cm_sw_r_cp_apa_5fmWBb77Z4SP3

The Oxford Handbook of the Abrahamic Religions (Oxford Handbooks) https://www.amazon.com/dp/0198783019/ref=cm_sw_r_cp_apa_KgmWBb7AE7EC5

History of Religious Ideas, Volume 1: From the Stone Age to the Eleusinian Mysteries https://www.amazon.com/dp/0226204014/ref=cm_sw_r_cp_apa_ahmWBb97P6K64

Religions of the Ancient World: A Guide (Harvard University Press Reference Library) https://www.amazon.com/dp/0674015177/ref=cm_sw_r_cp_apa_.hmWBbFMA52Z7

None of these propose an exact duplicate of this simplistic model, but they triangulate to something very similar.

There are a number of Sumerian and Babylonian sacred texts here. In particular, the enuma elish has some interesting parallels to Genesis. One in particular - the creation of the world was the work of one god (marduk), but the creation of man was a joint effort between all the gods (the Sumerian creation myth is similar). Have a look at Genesis 1, and note where the text switches from singular to plural. Also - according to Mesopotamian mythology, humans were created to do the work that the gods were tired of doing. Thus they were expected to work the fields and engage in general labor. Have a look at Genesis 2:15 for a parallel.

I recommend these books for a deeper study:

Stories from Ancient Canaan

The Early History of God

The Origins of Biblical Monotheism

The Evolution of God

Šulmu, /u/KlingonLinux! I gotchoo on "Canaanite" and Israelite (they were more or less the "same" people religio-culturally for most of Antiquity, and definitely genetically/ethnically) and Punic/Phoenician (Iron Age Levantine ["Canaanite" and Israelite peoples and so on] peoples abroad throughout the Mediterranean as far West as Southern Spain/the island of Ibiza and North Africa) sources, awīlu.

Some necessary clarification : I routinely put "Canaanite" in scare-quotes, because there was no definitive, proto-national much less national identity for so-called "Canaanites" in the way that Israelites and Judahites eventually had by the 1st millennium BCE, and the people of Syro-Palestine during the Middle to Late Bronze Age and Early Iron Age would overwhelmingly identify and operate by clan, by tribe, or by city-state before calling themselves and operating as Knaʿni (Ugaritic, meaning "people of Canaan"). "Canaanite" religious forms consonantly varied quite noticeably by city-state, in ways that, say, Egyptian ones did not, even taking into account "alternative" (but not competing) Egyptian local theologies and so on. Speaking in perhaps excessively general terms, there was a State religion overarching the regional ones in Egypt which, in effect, bound them together as a cooperative dynamic unit. "Canaan" as such had no such large-scale, cohesive "religious infrastructure" of Egypt's much less Mesopotamian Kingdoms' and Empires' like, and it didn't "help" that the exceptionally powerful Egyptian Empire of the Late Middle Kingdom and New Kingdom Periods and contemporaneous Mesopotamian and Hittite Empires were constantly vying for control of the North Sinai and Syro-Palestine. The economic centers of "Canaan" were, indeed, frequently subservient to Egypt throughout Bronze Age history, with Egyptian Kings investing governors and mayors of its own throughout "Canaanite" territories following the Thutmosid Conquest, much to the personal danger of said governors and mayors (who were neither particularly liked nor trusted by their Levantine subjects nor by Egyptian officials) and much to the cantankerous chagrin of the Levantine peoples living under Egyptian Imperial rule. Which is to say nothing of Egyptian-mandated relocations of restive Levantine people and so forth.

Furthermore, Hebrew Biblical literature intensely confuses what "Canaanite" even means in a religio-cultural sense, using the term simply to inveigh against religious beliefs and conventions, regardless of actual origin, Deuteronomic Jews did not wish to see carry over from their ancestral religion(s)/culture(s) and from neighboring religions/cultures (e.g., Mesopotamian and Egyptian religions/cultures. See Leviticus 18, Deuteronomy 7, and Ezekiel 23 as but three illustrations of the aforementioned) into newly-minted Judaism and what had then become the Israelite-Judahite "national" identities (primarily in politically-motivated defiance, it should be noted, of their later Master, the Neo-Assyrian Empire, which had made of the internally-fractured Kingdoms of Israel and Judah satellite states through rigorous opportunistic military conquest and serious economic and political strong-arming, beginning with the great and cunning King Tukultī-apil-Ešarra/"Tiglath-Pileser" III). A few scholars and especially many would-be Revivalists not academically-trained frequently, unwittingly hang their understanding of "Canaanite" upon all this confusion -- and the latter not in anything like a Jewish context nor through a Jewish hermeneutic, either, while still treating iffy Jewish accounts embedded in Scripture entirely too literally, which makes it an even more weird and defunct confusion.

Now, it's very important to form a baseline understanding of the historical circumstances of the Near East concerning "Canaan," what came out of it, its influential neighbors, and religio-cultural receptors. I know it feels like unnecessary drudgery to many people, but the religious tidbits don't make much sense and their use in/continued relevance to Modernity can't be adequately evaluated without learning and understanding their historical contexts, which is where a lot of would-be Revivalists go very wrong, in my opinion -- especially since "Canaanite" and other non-Kemetic ANE religious Revivals are still very much in their formative stages and aren't being led by people with necessary, thorough backgrounds in Ancient Near Eastern Studies. For this, I recommend beginning with Donald B. Redford's Egypt, Canaan, and Israel in Ancient Times, Marc Van De Mieroop's A History of the Ancient Near East: ca. 3000 to 323 BC, Amanda H. Podany's Brotherhood of Kings: How International Relations Shaped the Ancient Near East, and Mark Woolmer's Ancient Phoenicia: An Introduction. They're not short texts, apart from Woolmer's that is, but they will give you a decent, fairly comprehensive understanding of the circumstances of the ANE.

Concerning "Canaanite" and Israelite, etc., religious details and developments, just about anything by Mark S. Smith, Rainer Albertz (namely, this massive text he co-authored with Rüdiger Schmitt), Daniel E. Fleming, and Dennis Pardee are quite sound.

Stories from Ancient Canaan, 2nd Edition edited by Mark S. Smith and Michael D. Coogan is probably where you're looking to start vis-a-vis "Canaanite" religion(s), as most people like to get at the mythic material first and foremost. After that, I would definitely recommend picking up The Early History of God: Yahweh and the Other Deities in Ancient Israel (Biblical Resource Series), along with Pardee's Ritual and Cult at Ugarit (Writings from the Ancient World) and Nicolas Wyatt's Religious Texts from Ugarit -- there should be a free PDF of the latter still floating around the nets somewhere.

While William Foxwell Albright has since become outdated in areas, his works are nevertheless necessary, now "classic" reads. Of particular use and importance is his Yahweh and the Gods of Canaan: An Historical Analysis of Two Contrasting Faiths

Yahweh and the Gods and Goddesses of Canaan by John Day and the Dictionary of Deities and Demons in the Bible, Second Edition are handy, but relatively scarce and expensive.

Tryggve N. D. Mettinger is a much-beloved scholar of mine, though be aware that in The Riddle of the Resurrection: "Dying and Rising Gods" in the Ancient Near East -- one of the very few decent and comprehensive texts in ANE "comparative religious studies" -- wherein he addresses a few major Levantine Gods like Ba'l-Hadad, he unfortunately demonstrates a very poor comprehension of Greek, so if you ever pick that title up please do remember to take his interpretations in the chapter concerning the Phoenician God Melqart with a metric ton of salt.

Aaron J. Brody's Each Man Cried Out to His God: The Specialized Religion of Canaanite and Phoenician Seafarers was a short, widely-accessible, and enjoyable volume; he covers quite a few lesser-known and under-explored elements of Levantine religions therein.

It sounds like a lot, I'm sure, and there's so much more to read and discuss beyond all these, but hopefully this will provide a decent springboard for you into the crazy, wonderful world of Levantine religions.

I hope this helped, and if you need anything else on this, or concerning Mesopotamia and Egypt, feel free to ask anytime.

Here are a few in descending order of value IMHO:

http://www.amazon.com/Early-History-God-Biblical-Resource/dp/080283972X/ref=sr_1_2?s=books&ie=UTF8&qid=1463508820&sr=1-2&keywords=ancient+deities

http://www.amazon.com/Origins-Biblical-Monotheism-Polytheistic-Background/dp/0195167686/ref=pd_sim_14_1?ie=UTF8&dpID=41ThrdV6rKL&dpSrc=sims&preST=_AC_UL320_SR208%2C320_&refRID=08DBMZBSZHGRD219FGQX

http://www.amazon.com/Stories-Ancient-Canaan-Second-Michael/dp/0664232426/ref=pd_sim_14_2?ie=UTF8&dpID=51JeELOZHzL&dpSrc=sims&preST=_AC_UL320_SR208%2C320_&refRID=08DBMZBSZHGRD219FGQX

http://www.amazon.com/Canaanite-Myth-Hebrew-Epic-Religion/dp/0674091760/ref=pd_sim_14_3?ie=UTF8&dpID=51uDVMx-BrL&dpSrc=sims&preST=_AC_UL320_SR208%2C320_&refRID=08DBMZBSZHGRD219FGQX

http://www.amazon.com/Canaanites-Peoples-Past-Jonathan-Tubb/dp/080613108X

http://www.amazon.com/Egypt-Canaan-Israel-Ancient-Times/dp/0691036063/ref=pd_sim_14_5?ie=UTF8&dpID=51HiKb10S9L&dpSrc=sims&preST=_AC_UL320_SR208%2C320_&refRID=1WCNH0AH37K7N7GK735T

Well, since you've made a massive edit, allow me to correct your error.

Yes, there are numerous examples of the iron age bible lifting wholesale bits of poetry from bronze age Ba'al texts. One example is the famous "lift up your heads, oh gods" which became, nonsensically, "lift up your heads, oh gates" in Psalm 24:7. (Hint: gates don't have heads, at least not the ones in ancient west semitic cities)

This is clear example of outright theft by hebrew priests.

It doesn't mean that the Canaanite god Hadad was ever syncretized with Yahweh. We do know that El was, however.

Sources:

The Early History Of God by Mark S Smith

Stories from Ancient Canaan, Second Edition edited by by Michael D. Coogan and Mark S. Smith

The Bible Unearthed: Archaeology's New Vision of Ancient Israel and the Origin of Its Sacred Texts by Neil Asher Silberman

Stories from Ancient Caanan by Michael Coogan is an excellent book detailing Ancient Caananite mythology. Baal is talked about a lot in this book, along with many other dieties found in Caananite religion.

Actually, thanks for asking this question. I was just thinking about picking this book back up and doing a study similar to yours.

> I come from a Judeo-Christian background, so I have a lot of familiarity with the Abrahamic religions and creations stories.

If you haven't read the Ugaritic myths and legends, your background is incomplete. Of the Canaanite Pantheon, Yahweh is only a small part. We have Bull-god El, Baal, Asherah, Anat, the sea god Yamm, the death god Mot, and others.

The Ugaritic tablets were discovered in 1929, so they're relatively new. Ugarit was a well-developed Bronze Age city-state, and had relations with Egypt and Babylon. The hebrews, in comparison, are no older than the Iron Age.

Please read "Stories from Ancient Canaan" (second edition) by Coogan and Smith.